Friday, January 29, 2010

First Jump Back into Division











"Chaplain, you're jumping with us today? O.K., I know I'm not going to die." This is what I heard from a Staff Sergeant when I showed up for work at 0430 for our first jump back into Division. On a Jump Day Paratrooper Chaplain scores some good "ministry of presence" points. I always pray for us following the Jump Brief and hand out a few of the Patron Saint of Paratrooper pendants, St. Michael the Arcangel. Coming off the drop zone, a new Trooper remarked to me that it was effective.

The first pics are at the Basic Airborne Refresher (BAR) Course, showing the 30 Foot Tower, and my 1-Panther (1-505 PIR) buddy, CH Smith. Next is me on the C130 before we "stand up, hook up, and shuffle to the door". I downloaded the 3 pictures coming out of the bird from our 3BCT Facebook page. Those pictures are from the same day that I jumped. The last pic is my trusty Chaplain Assistant, SGT Derrick Hobbs.

Paratrooping is not like you see it on TV, when someone free falls from a high altitude. We come in at only 800 feet and 130 knots. We are falling at 18 feet per second. Ouch. This jump was a blast. Awesome weather--no wind, and I was on the first Chalk to drop.

2 Purple Hearts

These 2 All-American men shaking hands are Purple Heart recipients. One earned his in a prior deployment when he was struck by rounds bursting from an enemy AK47, but the paperwork was lost. Our Battalion Commander has helped several Troopers get the awards they deserved, when the system failed. This is a great example of when the Army get's it right.

The other Paratrooper earned his Purple Heart at a small Joint Security Station when he was hit with shrapnel from a mortar round about a week before we were redeploying.

Here is some history of the Purple Heart.

Wednesday, January 27, 2010

Friday, January 22, 2010

Warrior Adventure Quest2

Scripture References on Weapon Product


As I was walking to my office through the Battalion Headquarters a NCO said, "Hey, Chaplain, here's a weapon sight with a Scripture reference on it." I had already read on-line about it a few days before. He continued, "I've never seen this before until it came out in the news. No one ever noticed it."

No one ever noticed it until now. Someone who is Biblically literate understood the micro-lettering which the Army called, "coded". In the Army, all weapons and products like this are called, "sensitive items," and are accountable at all times. I'm actually NOT amazed that this HASN'T been discovered and "outed" before. Why? Because American society is less and less Biblically literate. We just don't know the Bible as much as we used to.

Here is the news release from Trijcon, the company which produced the products. Though the company has a Christian background, the intention (OBVIOUSLY--pun intended) was not to proselytize. Here is the NY Times version, for what it's worth.

My take on it as a Christian Chaplain is that it's a bad idea to emplace Scripture on weapons or weapon systems. My view isn't about being PC (Politically Correct). It's about the meaning and intent of the Gospel of Jesus Christ. I am thoroughly American, but I'm also, and more so, thoroughly Christian.

I believe in the truth of Democratic principles and the need to protect our freedom. On the other hand, emplacing those specific Scripture references on the weapons systems conflicts with the Spirit of Christianity and it's core principles. And, since the intent behind the emplacement of Scripture has been misunderstood by others outside of the company, like true-PCers, or the enemy of the State, it's become counterproductive to the advancement of freedom (or Christianity?) in places like Iraq and Afghanistan, or maybe even in America.

The Comfort of Suffering

You've heard the saying, "Stop the train. I want to get off." It's an expression of exasperation. We've all felt it. But, we are never without a great hope.

In my devotions this morning I did a double-take. "What? Did that say I what I think it said?" I've seen it there a multitude of times. "The Spirit himself bears witness with our spirit that we are children of God, and if children, then heirs--heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him."

" . . . provided we suffer with him . . . ." This is the ESV Translation. There's a little footnote to it. II Cor 1.7, "Our hope for you is unshaken, for we know that as you share in our sufferings, you will also share in our comfort."

Friends, Christianity does not exist without suffering for and with Jesus, and His Church. Yes, it's a paradox. Christian comfort comes with suffering. The Apostle is saying as you live for Christ, together as a Church, doing the Lord's will, which means stepping out in faith, you will experience suffering and so, "comfort one another with these words."

Tuesday, January 19, 2010

Warrior Adventure Quest


Today I started the post-deployment "Battlemind" reintegration briefings to the first platoon.

Battlemind is defined by the way a Soldier has come to live and react with courage to a dangerous deployment. However, coming home, sometimes it take a little reprogramming to how one normally thinks in the States.

This Bravo Company Platoon is skeet shooting. The platoons around the Battalion have a choice to go skiing, skeet shooting, or paintballing; then I provide a Battlemind Brief. The program is called, "Warrior Adventure Quest".

Good deal.

Quote of the Day

From the Army Times: "If you're on a ruck march, and you've got a 75 pound load and your walking for a really long time, when you take it off, it's the best feeling in the world, that's what it feels like, like I took my ruck off."

~ SPC Osvaldo Hernandez, former 82D Paratrooper, after learning that NY Governor David Paterson pardoned him for a felony gun conviction when he was 20 years old.

Jesus takes on our ruck sack of sin so that we can be healed (forgiven). "He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed" (I Peter 2.24).

Monday, January 18, 2010

Further along the cutting edge to joy

Oh, this NY Times Editorial, "Our Basic Human Pleasures: Food, Sex, and Giving," by Nicholas Kristoff dovetails nicely along with my previous post.

The more you hoard (time, talent for others, treasure), the less happy you will be. And, the more you . . . just read it.

pl

Saturday, January 16, 2010

On the cutting edge to joy

As Liz and I were talking over dinner on a date night out, ideas were coaliscing in my mind.

We discussed being practical vs. thinking deeply. Can you be one without the other? Can you just choose to be one? When I write this I'm talking about the Church and leadership philosophy. Liz and I are on the cutting edge to joy.

I've been saving this post to talk about something new and exciting in our lives, but it turns out that a couple of other coalising ideas will be rolled into this as well. Here's the cool news: I've (we've) been asked to plant a church.

Entering the Chaplaincy it didn't occur to me that I would do some church planting, but here we are. As I interviewed with the Installation Chaplain about possible ministry slots around Ft. Bragg, the topic came up about an Army housing complex that is essentially an unreached people group and recently has been vying for some Chaplain attention.

Being a junior Captain Chaplain, business as usual for guys like me is, "Take a seat in Chapel next to several others of your rank," and the more senior leaders who have been waiting their turn run the show. And, that's o.k. Yet, this easily can slip into a "check the block" mentality when it comes to Garrison ministry. "O.K., I'll show up and do my task. I'm Justified for another week."

What I want to highlight about this is that it is joyless.

I'm currently reading 2 books by authors NOT originally from the United States: N.T. Wright, "Justification," and David Wells, "The Courage to be Protestant". When I get the time I'll be posting some book reviews.

Here's my subthesis to the post: Americans are pragmatic to a fault. The most interesting books on the Christian faith, (I believe) come to us from authors who write from a non-American angle. They are thinking more deeply, reflecting more critically. Of course it's cultural, but it's more than that. It takes time, effort, focus, and sacrifice. You have to give up comfort to get something else, a quality product. But the process produces joy! Joy doesn't come without sacrifice.

I get an email from Pastor James Emery White of Charlotte, NC. A great pastor who I consider a thinker, but made a big American mistake. Read this:

Why Don’t We Just Pick Up the Phone?

I saw him at a church conference. He lit up the stage. He was one of the most electric worship leaders I had ever seen. Young, handsome, talented…

I went after him. I had to be a bit discrete – it felt a bit like “stealing.”

In the end, I got him. I was elated. Buckle your seat-belts, church-growth world, we’re taking off. I had just nagged the up and coming worship leader at the one of the nation’s most prestigious megachurches.

In less than twenty-four months, he had been removed from ministry and placed under church discipline. He eventually left the ministry, and has never served in a church since.

Not long afterward, I interacted with the senior pastor of the church from which I had procured my wunderkind. He graciously asked how my new hire had worked out, and I had to sheepishly tell him that, well, he didn’t.

I told him the whole story.

He said, “I’m not surprised. We had been having issues with him for months. Just before he left, we had entered into some pretty serious conversations attempting to confront the very kinds of things you have had to deal with. I was deeply concerned that he simply fled to another church.”

And then he said words that have haunted me, and instructed me, ever since.

“Why didn’t you just pick up the phone and call me?”

Good question. Why didn’t I?

I didn’t like my answers: Because I thought I was pulling off a coup on another church and getting some top-notched talent and didn’t want my effort botched.

Because I had quietly bought into the idea of other churches being the competition, and this was just the blood and sweat of the contest.

Because I was blinded by the person’s talent and never bothered to explore their character. Because I wanted to bottle up that particular church’s success and add it to our own.


Pragmatism vs. theological reflection.

Who in the New Testament was on the cutting edge of joy? The Apostle Paul, both a deep thinker and pragmatic. Theologically and realistically, you can't have one without the other without compromise.

How does this all come together?

I am pumped to plant a church for God and Country. The obvious question, to self is, "Where am I going to get the time and resources from scratch?" The simple answer is God.

This was a painful week. I had to do a Memorial Ceremony for a Trooper in my Battaltion that accidently shot himself on New Years Day. (I'll spare the tragic details.) Yes, it really was an accident. He is dearly missed. It was a short week: only 4 days. But, the Ceremony was on Friday morning, meaning we only had 3 days to prepare for it, coming off Block Leave and assemblying all the key players and essential items. I could go on, how it was non-stop from other venues too. Though it was painful at times, I wouldn't trade it because it's also energizing because without sacrifice there is no joy.

My schedule is packed, and my margins are being pushed to the edge. But, it's so exciting ("the joy of the Lord is my strength") serving the Lord. The quintessential man of joy, the Apostle Paul was a thinker, and a man of ministry: an example of living life to it's fullest potential that God has given us. I pray to be like Jesus, and I hope to live like his most humble Apostle.

Sunday, January 10, 2010

Friday, January 08, 2010

God's Battalions: Book Review


I was about three quarters of the way through with this amazing book when I emailed a friend about it. My friend holds a PhD in Religion from one of the most prestigious universities in the U.S. His focus is Church History, specializing in the area of major concern from the book, "God's Battalions." My friend has also been a full professor for a lengthy bit of time, meaning, he knows his stuff.

I knew he would know the author. I wanted to get behind the intent of the thesis.

Here it is in final form on the last page (p. 248): "The thrust of the preceding chapters can be summarized very briefly. The Crusades were not unprovoked. They were not conducted for land, loot, or converts. The crusaders were not barbarians who victimized cultivated Muslims. They sincerely believed that they served in God's battalions."

The author, Rodney Stark, of Baylor University cooks up a great book. It is scholarly, heavily footnoted, and he interacts with other reputable historians throughout. But, it is very readable!

I think back to reading David McCullough's early American history in "1776," and how much of a fun and fascinating read that was. For the reader, especially those interested in Christian history here, "God's Battalions," felt like a 1776. The comparison doesn't come because I'm combining Christianity-Americana, but essentially it is relevant to where I am, and perhaps you, too. If not, it's certainly provokes a historical paradigm shift.

In God's Battalions one can not analyze the Crusades without first reviewing the "Muslim Invaders," in Chapter 2. If your Christian History from college has become fuzzy, this will certainly shore it up. The layout of the geography, and key leaders and players make it come back in focus.

I loved the detail of the medeival military minutiae, e.g., armor, weapons, tactics, strategies, methods of killing devices, descriptions of cavalry and infantry, and Knights, as well as the heart and ethics of Soldiers or Christian Crusaders. I also loved the portraying of vivid battle descriptions. Hooah! And, pardon me, if you find this offensive, but I found myself comparing modern American Soldiers to European Crusaders. Of course there were gaping differences, but many similarities as well. You will find yourself connecting some dots that have been hanging in limbo.

My friend cautioned me that this wasn't Stark's forte, but I was impressed with the depth in which he reflected and wrote. It doesn't come across off-the-cuff. So, God's Battalions becomes in many ways an "existential," or historical "re-do," in Army parlance. What many of us have commonly come to think about the Crusades, Stark undercuts it with a look beyond the Karen Armstrong kind of popular synoptic regurgitation.

If you pick it up, like me, you may have much trouble putting it down. I'm not going to be specific here, but if I were a pastor there are some specific take-aways that could apply to "mission" and "ministry to men." I loved it. And, I highly recommend it.

Wednesday, January 06, 2010

Civil Prayer

What's the big deal about prayer? For a certain kind of prayer it has been made the litmus test of faith. I'm writing to people in Christian leadership now.

I am a U.S. Army Chaplain who is called upon to provide prayer in a civic setting, that is prayer in public, during government sanctioned activity. The setting is usually comprised of people from a multireligious and pluralistic background. For example, here is a prayer that was prayed in the House of Representatives on 5 January 10 by a Rev. Clete Kelly.

I have provided dozens of these prayers in various Army settings. What is particularly noteworthy is the end of the prayer, "We ask in your Holy Name. Amen." If you heard that benediction in your church on Sunday morning, you probably wouldn't bat an eye toward it, because there is nothing theologically incorrect about it as a Christain applies the Name of Jesus Christ to oneself.

However, some Christian leaders have made it a litmus test of faith that in order to recite a prayer in a civil/civic setting, it must include "Jesus' name." And, the problem is that it has become divisive. My read on it, is that it detracts from the work of Christ's Kingdom more than it enhances it.

First, I want to show you an example from my denomination's weekly magazine, "The Pentecostal Evangel," dated 13 Dec 09. The article is called "Jesus in America," and the lead story in the article has to do with a civil prayer situation that has become a lightening rod for controversy. Here is the pertinent lead part of the article:

When Assemblies of God pastor, Gerry Stoltzfoos, accepted an invitation in June to lead an opening prayer for the Pennsylvania House of Representatives, it came with a caveat: He needed to submit his words of invocation to legislative officials for advance approval.

“They said the prayer needed to be nonconfrontational, nonpolitical and nondenominational,” says Stoltzfoos, senior pastor of Freedom Valley Worship Center in Gettysburg. “That seemed agreeable. I sent them the best prayer I could write.”

However, Stoltzfoos soon received a message from the office of the speaker of the House saying his prayer had been rejected because it contained an offensive phrase. Stoltzfoos could edit and resubmit the prayer if he removed the “offensive” closing statement: “In Jesus’ name.”

Stoltzfoos refused to omit Jesus’ name, and the state government rescinded the invitation. He mentioned the incident to a local newspaper reporter while being interviewed about another topic, and the story became front-page material. Several national news outlets later picked it up as well.

Subsequently, Stoltzfoos has received hundreds of phone calls and e-mails. Most have voiced support for his position, while a few have been angry. He says he is still surprised by the controversy.

“How can the word Jesus be offensive?” Stoltzfoos asks. “I don’t see how it can be a prayer without addressing Someone. That would be like putting a letter in the mail without an address on it. Where does it go?"


Jerry blogged about this incident as well as spoke to the local press about it. I'm not stating anything that he hasn't already. What I'm recommending for pastors and Christian leaders is a way for this issue to not become a litmus test in the public square that has detracted (which, I have seen on the Net) from Christ's cause.

From a Christian standpoint I want to offer another way to do this without compromising one's faith.

For one, I wear a cross on my uniform in the public square. Any Christian minister invited to provide a prayer in the civic arena is not going to be scrutinized to the degree where one would be asked to remove a cross from one's clothing. It is an identifying emblem of the clergy. In the Army it would be the Cross, the Star of David, or Crescent. For a civilian minister who is stepping up to the podium, obviously he will be identified from the church he or she represents. I will say this plainly: everyone will know you are a Christian, taking Christ to be the defining theology in one's life.

In a pluralistic setting anyone who worships someone/thing other than Jesus can apply, "Holy Name" to the god of their choice. This isn't rocket science, Friends. Why is this important? I think there are a lot of reasons.

Cliche here: people don't care about how much you know until they know how much you care.

Right before Christmas I had a senior Chaplain say it this way to me, "Paul, you will disciple men before they even become Christians." How is that? "They will begin to follow you because they see something in you worth following."

You might say, "Well, that could go both ways. People don't want to follow someone who is wishey-washey." This is true, too. But, I want to return to the word, "lightening rod". It's not the job of the Christian leader to become a lightening rod of controversy. That is not the mandate of Jesus. Pastor Mark Batterson says this in his book Primal. (I had already believed this.) Paraphrase: "Christians sometimes are more known for what they believe rather than how much they care about others." And, this can be an inhibiting factor for pre-Christians seeking God. Hear this: I'm NOT saying, "Shelve your beliefs!"

What I am saying is this: why make it an issue when it doesn't need to be?!! That is what the Pharisees did in the New Testament. To paraphrase the Pharisees: "Look at me! Look at my beliefs! Look how spiritual I am!" I'm not saying Pastor Stoltzfoos is like a Pharisee, but you get my point. Why talk to the press? Why blog about it? Why allow the story to be published in a national denominational magazine? Prayer doesn't have to be a lighting rod issue in the civic square as a litmus test of faith.

Hundreds, perhaps thousands of Christian ministers in the United States and around the world have concluded prayers in pluralistic settings without naming Jesus, maybe even on a daily basis! Probably hundreds in the same denomination as Jerry. In the civic setting ministers must understand the separation of Church and State, and at the same time the State recognizes, "In God We Trust." I have never witnessed a scenario where a Christian leader ministers in a pluralistic setting that has detracted from the Kingdom of God as a result of a civic prayer.

The First Amendment of the Constitution states: "Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances."

Friends, the U.S. Government is not against Christians. I can evangelize and preach the gospel quite freely as an Army Chaplain, and it's my constitutional obligation to protect that freedom for military members. And, believe me, when the time is right I enjoy that freedom quite handsomely, to the glory of God.

I am writing from an insider's perspective about Civic Prayer. One who daily lives and works in a pluralistic setting, and I'm quite comfortable with that. I am a Chaplain to everyone, but a pastor to some.

Theologically speaking, when the Apostles asked Jesus how to pray, Jesus gave them an example in what we today call, "The Lord's Prayer." This model prayer taught to us by Jesus does not include, "And pray in My Name." Jesus identifies the Father, in His prayer. With Jesus' model prayer, are all Christians required to pray in His Name, every time? NO.

Theologically speaking, is it contrary to close a prayer "In Your Holy Name. Amen"? NO. This morning, as a part of my daily devotions, I prayed through Psalm 32, applying that psalm to my life. Did I need to say "In Jesus Name, Amen"? No. God, and Christ Himself, my Lord and Savior, knows exactly what I'm praying, and to Whom. It is not theologically contradictory. I'll take it a little further. Is a Theistic prayer contradictory? No. If I were to include 25 attributes of God that were all theologically, Biblically agreeable, to everyone in a pluralistic setting, it doesn't do violence against God, the one who you and I believe is True.

The Apostle Paul in Acts 17 on Mars Hill acknowledges common attributes that the pagans understood about God. Of course, he elaborated about Jesus Christ in that context. In a civic context, the Christian minister has a choice to obey the First Amendment and pray something theologically agreeable to God and everyone else, or be a lightening rod of controversy to the world.

I write this as a pastor-theologian, one who is an insider, and has theologically pounded this out on the anvil of my Faith, without compromise. I wear a Cross on my uniform every day, but I attempt to live out a life that exemplifies Christ, more so, in order that I do not disqualify what I say. Like the Apostle Paul in his letter to the Corinthians, it's not necessary to appeal to the fruit of the ministry in a civic context. We don't have to go there. However, if you are invited to go into a civic setting, you may enjoy fruit as well. I ask that you not spoil it for others.

Christian Friends, our Government has provided us with a win-win situation here, as opposed to many in countries around the world where it is still dangerous to identify oneself as a Christian. Let's not be a lightening rod of controversy that detracts from the gospel, but be a Christian whose light might shine brightly in whatever he or she says and does in order to bring God the greatest glory.

Block Leave Visit to Scranton


I'm sitting in my kitchen nook sipping some of the signature blend from Zumo's Cafe', aka the Electric City Roasting Company. I just finished grinding a pound of Blue Moose that my sister Marion gave me. I'd pit this coffee against the best. The Cafe is extraordinary. Once you visit Zumos it calls you back. I'd pick up a cup to go on my way to visit Mom in the hospital and we'd share it together. So glad Mom is home now.

The picture here is my beautiful wife, Liz, posing next to a portrait of Albert Einstein, one of her heroes. Liz, known by her friends for cheeriness, Christian scholarship, and quality communication in preaching has developed over the years a fondness for reading subjects like physics and the history of astronauts and space endeavors. This is not the person I married 16 years ago. She's more.

The picture is located at Cooper's Seafood Restaurant, arguably the best restaurant in Northeastern Pennsylvania. We stopped in for lunch because my sister Brenda gave us a gift certificate, and so we needed to use it. As I was giving baby Meredith a tour I bumped into Paul Cooper, my older brother Leo's best friend. He then stopped by "the Whale Room" to our table. Paul wanted to make the trek up Moosic Mountain with Leo and I on Christmas Eve but was waylaid because of the busy Season. Later, he graciously took our check.

Though these establishments are worth a pilgrimage to Scranton alone, the best feeling leaving the Electric City is knowing that Mom is home now and her health is improving.

Jon Krakauer "Where Men Win Glory: The Odyssey of Pat Tillman"

I posted this yesterday to my blog, then decided against it. I'm doing so again because it's a very well balanced analysis of Jon Krakauer's biography of Pat Tillman.

What causes me to pause is the very sensitive nature of the subject: a U.S. Army Ranger, and hero who continues to be in the limelight even after death, and sometimes for negative reasons. I ask myself, "If Pat Tillman could know about this right now, would he approve?" Though he is dead, I still strongly desire to respect him for the man he was. I believe this post does.

In 2007 I had the privilige of being present for an LPD--Leadership Professional Development seminar by Pat Tillman's former Battalion Commander. If you read the analysis below you will get a hint for the kind of person he is. My respect for COL Kauzlarich is top-shelf. He unpacked the events of that day during the LPD and provided the lessons-learned for our Battalion Leadership. He was very open about it.

No one can take away the kind of man that Pat Tillman was. General McChrystal testifying before Congress said it well, that he believes the Silver Star that he signed off on was deserved.

Thank you Chaplain Michael Peterson, my Canadian friend, for a robust book review.

Early on in the West's latest intervention in Afghanistan as part of the "War on Terror" (a term that has gone out of vogue somewhat of late) came the inspiring and tragic story of the life and death of Pat Tillman. Tillman was a star in the National Football League who left a contract of over three million dollars to enlist as a grunt in the US Army, only to be killed in a friendly fire incident in April, 2004. Tillman's story has been told by Jon Krakauer, with great sympathy for his subject and an almost incandescent anger for the US administration and military that, he claims, caused the death of Tillman and then covered it up.

For a journalist unfamiliar with the military, Krakauer (he is sports and adventure writer as I understand it) has clearly done his homework. His recreation of the incidents leading to the death of Tillman is meticulously detailed. Briefly, the small unit of US Army Rangers that Tillman was part of was divided, and the detached sub-component was attempted to rejoin the unit when it was ambushed in a nightmarish series of canyons that made identification of enemy forces highly difficult. In the subsequent confusion, American soldiers exchanged fire on each other and Tillman was killed. At first the story was that Tillman had been killed by Taliban forces, and only later the truth came out that this was what militaries call a "blue on blue" or friendly fire incident.

Pat Tillman was apparently a bright and thoughtful person who had extraordinary gifts of athletic ability and charisma. Football fans will enjoy Krakauer's account of his rise through high school and college play to the NFL, even if it is, somewhat annoyingly, counterpointed with "meanwhile, in Afghanistan ..." sections. Joining the military was the farthest thing from his mind until the 9/11 attacks, after which, like many Americans, he felt a desire to serve and protect his country.

Tillman's decision to enlist was not an impulsive one. Following his lifelong practice of journaling, he sat down in April 2002 and wrote a document called "Decision" in which he gave his reasons for leaving football to join the military. It is a more thoughtful document than one might expect from the stereotypical jock (Tillman was gifted academically as well as physically) and it speaks well for his character. "Somewhere inside, we hear a voice, and intuitively know the answer to any problem or situation we encounter. Our voice leads us in the direction of the person we wish to become, but it is up to us whether or not to follow. More times than not we pointed in a predictable, straightforward, and seemingly positive direction. However, occasionally we are directed down a different path entirely. Not necessarily a bad path, but a more difficult one. In my case, a path that many will disagree with, and more significantly, one that may cause a great deal of inconvenience to those I love. ... Despite this, however, I am equally positive that this new direction will, in the end, make our lives fuller, richer, and more meaningful" (pp. 137-38).

Tillman and his younger brother, who enlisted with him, endured the rigorous training that allowed them to become part of the elite US Army soldiers. This was a significant achievement for a man older than most recruits, even a pro athlete, as it required mental as well as physical endurance to get over the hurdles of initiation into Ranger culture, which according to one comrade of Tillman's was "cocky and arrogant and muscle bound" (225). After his first tour in Iraq Tillman refused overtures from the NFL to secure him a discharge and a return to pro ball, even though he was now having doubts about the war and had made some efforts to start a dialogue with prominent dissenter Noam Chomsky. Even with this misgivings, Tillman willingly went with his Ranger unit to Afghanistan in 2004.

The counterpoint for Krakauer's admiration for Tillman is his anger at the war and its military and civilian masters. In setting up this story, Krakauer quotes the ancient Greek tragedian that ""In war, truth is the first casualty", and this becomes the central theme of his book. Both in the book and in a radio interview on NPR I heard last September, (here the interview here and read a transcript here) Krakauer is angry with the Bush administration for its handling of the response to 9/11 and its decision to invade Iraq. Several incidents from the 2003 decision become for Krakauer templates for the administration's mendacity. One is the capture of several US soldiers in March of 2003, including Jessica Lynch, "which threatened to contradict the assurances made by Bush, Cheney, Rumsfield and others that Americans would be 'greeted with sweets and flowers' and victory would be achieved quickly" (183). Following the capture of Lynch and her unit of lost and poorly armed supply and maintenance troops, the US Marines become involved in a firefight in Nasiriyah and seventeen Marines were killed by friendly fire. Analyzing this incident, Krakauer says that"Chaos is indeed the normal state of affairs on the battleground", which is fair enough, but in the face of fratricidal casualties that inevitably result from this chaos, "denial and dissembling are [the military's] time-honored responses of first resort" (202).

A quick search of the internet (salon.com, Wikipedia) will reveal varying numbers of US friendly fire casualties at Nasiriyah, but for Krakauer the incident and the subsequent board of inquiry, which he claims was a whitewash, showed how the US military and administration would "misrepresent the truth to bolster public support for the war of the moment" (204). The coverup of this casualties and the subsequent portrayal of Jessica Lynch as a courageous heroine (Krakauer calls it a "hoax") would be the playbook the US military and PR machine would follow thirteen months later when Tillman was killed.

At the end of April 2004, when Tillman's body returned to the US, the story of abuses in the US-run Abu Ghraib prison in Iraq was beginning to break in the news, while George Bush was preparing for his second election campaign. Thus, according to Krakauer, "White House perception managers saw an opportunity not unlike the one provided by the Jessica Lynch debacle thirteen months earlier" (295). Tillman was recommended by his unit for a posthumous Silver Star, a decoration for valour, and nothing was said at the time about his death from fratricide, though the chain of command, including General Stanley McChrystal, now directing the war in Afghanistan, were warning the Bush administration as early as April 22 that an ongoing investigation would likely return a friendly fire verdict. This was precisely the verdict returned on 4 May, the day after Tillman's memorial service; the report cited "gross negligence" and failures of leadership as a cause for Tillman's death. However, on 8 May, a second investigation was ordered, and returned the same finding on 16 May, but it was not until 24 May that the Tillman family, beginning with Pat's brother and comrade Kevin, was told of the finding. Tillman's mother learned about it from a journalist and the official military announcement that Tillman was "probably" killed by friendly fire was made on a Saturday morning, in hopes that the story would "diminish over the weekend" (308).

Krakauer believes that the Tillman family was badly served by the military after Pat's death. If you think about the time here, Tillman was shot on 22 April, and his body and his brother both came home to Delaware Air Force Base on 26 April. His memorial service was 3 May, so more than one week passed between his death and funeral, during which Tillman's family and friends heard how their son had died heroically in action. During that period, should they have been told about the concerns within the chain of command about the circumstances of Pat's death? That question seems to me to be debateable. The investigation was still underway during this week, and the circumstances of Pat's death were far more unclear than were the deaths of four Canadian soldiers killed by US aircraft in Afghanistan in 2004, deaths that were immediately understood as being fratricidal. The first report, called a 15-6 investigation, was not passed up the chain of command for approval until 4 May.

What isn't debateable is that the second 15-6 investigation, completed on 16 May, confirmed the results of the first but was then "kept under extremely tight wraps, treated as if it were a grave threat to national security" (305). More than a week passed after that before the Tillmans learned the truth via a poorly managed process. Clearly the family was poorly served. Given that the military was being shaken by the Abu Ghraib story at this time, and doubtless was concerned about further damage to its image, I conclude with Krakauer that the withholding of the truth from Tillman's family for so long was an ethical lapse.

What isn't so clear to me, and here I think Krakauer's anger is misplaced, is his account of some of the secondary issues that disturbed the family. As a chaplain, I'm interested in Krakauer's account of the memorial service that was held in theatre by members of Pat's unit. Pat's brother Kevin had told his commander, Lt. Col. Ralph Kauzlarich, through his sergeant, that his brother did not want prayers or a chaplain. Kauzlarich told the sergeant that ""you can tell Specialist [Kevin] Tillman that his ceremony ain't about him, it is about everybody in the Joint Task Force bidding farewell to his brother, so there will be a chaplain and there will be prayers" (314). According to Krakauer, Pat had made it clear on his military record that he did not want a chaplain, minister or prayers involved in his funeral, and left the details of his memorial to his wife. This was in keeping with the Tillman family (Krakauer in an NPR radio calls them "freethinkers"). Kauzlarich's refusal to honour the family's requests, and a subsequent press interview where he attributed the family's anger to their being "atheists" lacking any way to make Pat's death meaningful, becomes for Krakauer another instance of the military running roughshod over the Tillman family and utterly failing to understand their feelings.

If you read David Finkel's book The Good Soldiers, about US soldiers in Iraq, memorial services are routinely held by military units for their fallen comrades, and they typically involve a chaplain and prayers for the deceased. These services are as much for the surviving comrades as they are for the fallen. They help a unit acknowledge its loss and to regain its resolve and stability. Here I think Krakauer confuses a memorial service in theatre with what happens at a funeral after a fallen soldier is repatriated to the US, when the family is in control of the service. Kauzlarich, who is the central character in Finkel's book (the events of which happened two years after Tillman's death) had many such memorial services in his unit in Baghdad. While he may have refused Kevin Tillman's request in more sensitive terms, Kauzlarich as a CO was within his rights to do the memorial service in theatre according to military custom. Also, while Krakauer calls Kauzlarich an "evangelical Christian" (314), a term which suggests a protestant fundamentalist, Kauzlarich is according to Finkel, who was with him in Baghdad for six months, a Roman Catholic. It is a small objection, but it leads me to doubt Krakauer's comprehension and handling of the religious aspect of the story. There are villains in this story, to be sure, but Kauzlarich, who emerges in Finkel's book as a competent and caring CO, should not one of them. Kauzlarich and the Tillmans were at different spiritual places, but the Lt. Col's 15-6 did confirm the circumstances of Pat's death.

At the end of the book, I feel that Krakauer wanted someone in authority to step forward and own up to the truth of Pat Tillman's death. He has learned enough about combat and war to understand that some friendly fire deaths are not preventable, and are part and parcel of the chaos of conflict. What angers Krakauer is that the idealism of a man like Pat Tillman, who accepted all the risks of conflict just as he accepted his responsibilities as a citizen, was the victim that used his life and death "in order to further careers or advance a political agenda" (343). However, in his last pages I feel Krakauer's anger gets him onto a sticky wicket. While he praises his subject's "robust masculinity" idealism, he deplores the fact that this idealism was willingly offered to a deceitful regime prosecuting "a reckless blunder", and so Pat Tillman's idealism becomes not a tragic flaw but "a tragic virtue". I can't help but conclude that after 340 pages, Krakauer veers perilously close to calling his subject a dupe, even if he doesn't intend to. Pat Tillman was an extraordinary soldier. Countries like the US and Canada need men - and women - possessed of such virtues. There is nothing tragic or simplistic in these virtues. They are a precious resource, and deserve better stewardship than Tillman's received. Perhaps, if Krakauer's anger were more tightly focused, this point would be made more clearly.

Saturday, January 02, 2010

Hit and Run


The Thurbers are some of my best friends ever. Aaron was my best man at my wedding, and I was his. He's a Professor of Bible and Theology at a college in the midwest. We haven't seen each other in person in years. Because of my mom's stroke before Christmas it became more difficult coordinating a little visit with each other. We were able to get about a hour and a half visit in.

We always talk theology. I'll be looking into Dr. David Well's latest book (2008), "The Courage to be Protestant." I'll be doing a review of 2 other books very soon. Greatly enjoyed a book called, "God's Battalions," based on a history of the Crusades. An excellent work.

Friday, January 01, 2010

The God that Fails

Excellent Op Ed by Brooks regading recent terrorist attacks.